Question: Are Stoics Emotionless?

Can Stoics be happy?

Yes, the Stoics are happy, because they can be happy.

Stoicism doesn’t epitomize being humorless and passionless as the basic principles.

In fact, a Stoic person is happier than most of us because their philosophy shows them how to be happy..

Do Stoics believe in suicide?

Stoicism. Although George Lyman Kittredge states that “the Stoics held that suicide is cowardly and wrong,” the most famous stoics—Seneca the Younger, Epictetus, and Marcus Aurelius—maintain that death by one’s own hand is always an option and frequently more honorable than a life of protracted misery.

How do the Stoics believe happiness is achieved?

Stoicism holds that the key to a good, happy life is the cultivation of an excellent mental state, which the Stoics identified with virtue and being rational. The ideal life is one that is in harmony with Nature, of which we are all part, and an attitude of calm indifference towards external events.

When the Stoics refer to apathy they are talking about?

Apathy, in Stoic philosophy, condition of being totally free from the pathē, which roughly are the emotions and passions, notably pain, fear, desire, and pleasure. …

Why being stoic is bad?

Like everything else in life, being stoic isn’t entirely wrong. … However, the downside to being stoic is that, as others have already pointed out, you don’t value feelings and emotions as much which is really unhealthy to your mental and physical health and can lead to bad decisions and a unfulfilled life.

Do Stoics believe in God?

The Stoics often identified the universe and God with Zeus, as the ruler and upholder, and at the same time the law, of the universe. The Stoic God is not a transcendent omniscient being standing outside nature, but rather it is immanent—the divine element is immersed in nature itself.

How do Stoics view death?

So in order to properly live, we must learn to accept death as a natural process of life. The Stoics viewed death as natural, a return to Nature. It is the value-judgments we place on death which makes it as terrible as it is. This is the existential dilemma we all will face at one point or another in our lives.

Are Stoics psychopaths?

There are three reasons why a Stoic is not a psychopath: Stoics defined human beings as distinctive from other living things because we are rational and social animals who are meant to live and work together with other people. Psychopaths aren’t Stoics because they are purely selfish and show disdain for other people.

What are the 4 virtues of stoicism?

The Stoics elaborated a detailed taxonomy of virtue, dividing virtue into four main types: wisdom, justice, courage, and moderation. Wisdom is subdivided into good sense, good calculation, quick-wittedness, discretion, and resourcefulness.

Is Batman a stoic?

Batman is perhaps the most stoic of all superheroes, and a large part of this is the high premium that he places on reason. He is bound by his principles, never taking a life, but is also willing to exercise a kind of utilitarianism if necessary.

Are Stoics unemotional?

Stoics are not Unemotional! – Modern Stoicism.

What do Stoics think about emotions?

The classic Stoic view on emotions, which Epictetus accepts as a basis, is that emotional states are not simply affective. They involve judgments or assumptions, and usually some process of practical reasoning, made on the part of the person feeling the emotion.

Do Stoics get angry?

Stoic Philosophy and Anger Management. Ancient Stoics recognized anger to be a destructive emotion. … Here are sixteen ways to do so, based on the writings of the ancient Stoics (mostly Marcus Aurelius, but also Seneca and Epictetus).

What does it mean to be a stoic?

(Entry 1 of 2) 1 capitalized : a member of a school of philosophy founded by Zeno of Citium about 300 b.c. holding that the wise man should be free from passion, unmoved by joy or grief, and submissive to natural law. 2 : one apparently or professedly indifferent to pleasure or pain.

Can Stoics fall in love?

There’s nothing wrong with infatuation (which I would categorize as an impression and not a passion, and therefore morally neutral), but a Stoic should not allow it to override reason. “Falling in love” all too often means just that, and, as with any other irrationality, this is to be avoided.